Abstract
This is an explication of Heideggers concept of existential spatiality. In the course of these analyses it turned up that a special role is assigned to language, and to speech as its expressed form.
It is in language that both our everyday orientation in the world and the scene of existence as an open field of our sight are being shaped in regard to their spatial characteristics and their meaning. Along with the motif of language the relationship to the other and the situatedness in tradition are also taken into consideration.
These motifs refer us to the sphere of ethical topics.