This chapter deals with Karl Heim as a thinker, who discovers in the fundamentals of Judaism and Christianity critical elements that avoids ideological principles which appears with an absolute demand. From this perspective, Heim evaluates the fall of absolute principles in the natural sciences in the last century: the fall of the absolute object, the fall of absolute space and time and the fall of the absolute determination of world developments.
Could be Heim's impulses to restore the relationship between religion and science?