Publikace |
2016
Abstrakt
Edmund Husserl got over the traditional dichotomy between subject and object, ideality and materiality, body and mentality by changing it into a new relationship of subjectivity and world. However, for Michel Henry, one of his later successors, this is not sufficient.
His "radical philosophy of life" emphasizes a central topic of phenomenological analysis that was from his point of view not yet considered deeply enough: the life itself. This article asks what follows from such a radicalization of transcendental phenomenology for the conception of intersubjectivity