Abstract
The work is a contribution to the understanding of the structure and status of Hegel's dialectic methods. In accordance with other commentators (Cramer, Düssing, Henrich, Horstmann), the author propounds the interpretation of Hegel's logic as a theory of subjectivity sui generis.
In a critical response to an article by H. F.
Fulda, the author attempts to demonstrate that Hegel's use of the term "pure determination of thought" (and similar terms) and their mentalistic interpretation do not imply a pschologisation of Hegel's logic.