Abstract
What does it mean to suffer? How are we to understand the sufferings we undergo? Etymologically, to suffer signifies to undergo and endure. Is there a sense, a purpose to our sufferings or does the very passivity, which they etymologically imply, robs them of all inherent meaning? In this paper, I shall argue against this Levinasian interpretation.
My claim will be that suffering, exhibits a meaning beyond meaning, one embodied in the unique singularity of our flesh. This uniqueness is, in fact, an interruption.
It signifies the suspension of all systems of exchange, all attempts to render good for good and evil for evil. It is in terms of such suspension that suffering - particularly as found in selfless sacrifice - finds its }}use((.
This }}use(( involves the possibility of forgiveness.