Abstract
According to Latour, religion and science have nothing in common. The two are successful (or failing) in quite different ways.
Religiousness is not aimed at fact-making, but at presence-making, he says. To critically reconsider these ideas, I discuss the case study of Marian apparitions in Litmanová.
The study suggests a more complicated picture by not focusing on pure and ready-made religion, but rather on religion in the making, a kind of "almost-religion." It shows how the reality of apparitions, initially of quite unclear status, was becoming more and more religious. Fact-making and fact-checking clearly belonged to this trajectory and have never stopped being relevant.
Nonethless, together with how the apparition was progressively becoming truly religious (or religiously true), Latourian presence-making was gaining in importance.