Abstract
After an initial, very critical reaction, recent scholarship on Wilfrid Sellars has finally brought close attention to the so-called Sellarsian particulars-both in connection to the many aspects of Sellars's own relation to Leibniz and to the proper systematic contribution this concept can bring to current metaphysical and ontological debates. Although Sellars has basically dedicated only two texts to the topic in question-the long "On the Logic of Complex Particulars" from 1949, followed by "Particulars" in 1952-the very concept of a "particular" (how it should be comprehended and how it should never be misunderstood) is operatively present throughout his works.