Abstract
As we will try to show, the conceptual triad teleology-generativity-absolute represents the synthesis of the questions enumerated by Husserl himself: God, the absolute, is realized not only in the but as "transcendental-universal subjectivity," understood as humanity that constantly generates itself, and thus as humanity that realizes or actualizes through itself the teleology inherent in a reason that in this context is primarily of a "practical" character. It is a question of an "I" that wonders how it is still possible to have hope when looking at the world as a whole, in which humanity (Mitmenschenheit) is "veiled and enveloped in a sea of suffering" (verhüllt und bemäntelt mit dem Meer der Leiden), constantly suspended and bent by a "destiny" that seems to be adverse to it and therefore entirely "senseless" (sinnlos hereinbrechendes Schicksal).